What Is The Abomination Of Desolation In Mark 13 - 14 “but when you see the abomination of desolation standing where he ought not to be (let the reader understand), then let those who are in judea flee to the mountains. 14 “but when you see the abomination of desolation[ a] standing where it[ b] should not be” (let the reader understand),[ c] “then those in judea must flee[ d] to the mountains. The abomination which caused the desolation, whereof daniel prophesied, ( daniel 9:27 ,) signifies the roman armies, with. “but when you see the abomination of desolation standing where he ought not to be (let the reader understand), then let those who are in judea flee to the mountains. Let the one who is on the houseto…. Web to justify that interpretation, the abomination of desolation is interpreted less literally. To treat god's house in such a manner is supremely sacrilegious. When ye shall see the abomination, &c. 15 let the one who is on the housetop not go down, nor enter his house, to take anything out, 16 and let the one who. — our lord, having foretold both the more remote and more immediate signs of the end of the jewish economy, proceeds to describe the siege and destruction of jerusalem.
The abomination which caused the desolation, whereof daniel prophesied, ( daniel 9:27 ,) signifies the roman armies, with. Let the one who is on the houseto…. Web to justify that interpretation, the abomination of desolation is interpreted less literally. 14 “but when you see the abomination of desolation standing where he ought not to be (let the reader understand), then let those who are in judea flee to the mountains. 14 “but when you see the abomination of desolation[ a] standing where it[ b] should not be” (let the reader understand),[ c] “then those in judea must flee[ d] to the mountains. To treat god's house in such a manner is supremely sacrilegious. Some say it is the destruction of the temple and jerusalem as a whole: “but when you see the abomination of desolation standing where he ought not to be (let the reader understand), then let those who are in judea flee to the mountains. 15 let the one who is on the housetop not go down, nor enter his house, to take anything out, 16 and let the one who. When ye shall see the abomination, &c. — our lord, having foretold both the more remote and more immediate signs of the end of the jewish economy, proceeds to describe the siege and destruction of jerusalem.